January 19, 2017

On January 19th


Seagull in flight. - Reflection - from Inspiration:

             SELF- PORTRAIT

I am the seagull

  whose wings have been broken.

I am the frail leaf

 snatched by the gust.

I am the hour

  that’s already wasted,

I am a dream

  that belongs to the past.



I am the foreseer

  that people mock at,

Or the guitar

Imagini pentru broken guitar images  that has no more strings, 
I’m the dried well

        that won’t quench the thirst,
I am the jester

  scorned by the kings.



I’m not the bright rainbow

  that shines after storms,

Or the swift eagle

  high up in the sky.

I'm not the oak tree

                                            defying the time.

                                             I am just a drifter

                                              reluctant to die !


And here is the Romanian version of my same poem:


             AUTOPORTRET

Sunt pescarusul cu-aripile frante

Sunt frunza frageda smulsa de vant

Sunt ora care-i deja irosita

Sunt doar un vis ce-a ramas in trecut.



Sunt clarvazatorul de care toti rad

Sau chitara lipsita de strune

Sunt o fantana secata de mult

Sunt clovnul trist care nu stie glume.



Nu-s curcubeul sclipind dupa ploaie,

Condorul care se-avanta spre cer

Nu sunt stejarul sfidand cursul vremii

Ci un hoinar nevrand inca sa pier.

January 18, 2017

Mysterious Romania (XIX) Romanian Stonehenge

Dear fans, followers and  visitors,
 You know my huge interest in all things paranormal, don’t you? Both reading and writing them. Like my paranormal novels Shadows of the Past and Till-Life-Do-Us-Part.


I  bring to your attention small articles about areas in Romania that have a connection with paranormal phenomena and mysteries that go back to ancient times and people. 
 So, even if it isn't  about books I hope to capture your attention today with post I had years ago but that I enlarged and added new elements



Sarmisegetuza

Sarmizegetusa Regia, or Sarmisegetusa, the real Dacian capital, is in the Orastie Mountains. It was  not only the capital, but also the most important military, religious and political center of the Dacians. On top of a 1,200 meter high mountain, the fortress was the core of the tragic king Decebalus’s strategic defensive system. It  comprises six citadels - Sarmizegetusa Regia, CosteÅŸti-Cetăţuie, CosteÅŸti-Blidaru, Piatra RoÅŸie, BăniÈ›a and Căpâlna, „created in the 1st centuries BC and AD as protection against Roman conquest.” They  were designated as a UNESCO World Heritage Site in 1999. Many researchers compared the settlement with Stonehenge.
Illegal bounty hunters

Sarmizegetusa Regia was the capital of Dacia prior to the wars with the Roman Empire. Few of us visited the spiritual capital of the Dacians as the road to reach the place is very difficult. More often  only treasure hunters reach it. Gold coins, bracelets, swords, cult objects made of precious metals have been unearthed and  illegally taken over borders.   
Death brought by Dacian treasure
 This place is a source of legends and mystery. People speak about gold hidden by the ancestors in the mountains. The discovery of each treasure stirred people’s  imagination. A legend  speaks about a peasant who had a vision. A tall, white man told him to climb the maple tree near the pond. And from there he spotted a shining  rock. Going there the peasant discovered a hidden place full of gold. A gold table, a gold man and woman sitting at that table. He didn’t touch anything as he was afraid,  but he confessed about his vision to his priest. The man died, suddenly, the same day, and the treasure disappeared. It only stirred people’s desire to find it. Even the priest took part in the search, but the treasure vanished.  This happened around 1748. Some years later, another peasant found a high mound of gold coins. In fact his pigs, rummaging the leaves in the forest, brought  the coins to surface. 



 Sarmisegetuza was conquered by the Romans, after a long siege, in the 105 -106. The invaders destroyed the system of water pipes that brought water to the fortress and it was the only way to defeat the Dacians. Sarmisegetuza's fall equals the symbolic disappearance of a people and, for us Romanians, this dramatic story is like Troy's fall.
Portal to a better universe?
 Destroyed, robbed, forgotten, Sarmisegetuza still keeps the secret of  invaluable treasures. People say that here is the gate to an ideal world, of harmony and peace.  A portal linking this land to other universes. Only  people that reach the place with an open heart feel to be in communion with the divine power.

Have you ever visited the place? I have. But it was many years ago. Let me know what you think of it.

January 11, 2017

Oddities of all kinds (1)



Well, dear followers. I don’t know about you,  but I must confess I recognized myself as sufering form the illness I describe in today’s post. But let’s not waste the time and proceed with the post:Bibliomania


Have you ever heard about an illness called Bibliomania? Neither have I. Yet, this dark desire for books infected Europe in the 1800s. Book lovers and collectors feared becoming a victim of the pseudo-illness.

Book collectors and bibliophiles described “bibliomania” as a medical condition. “Any obsession can become real disease,” says David Fernández, rare book librarian at Thomas Fisher Rare Book Library at the University of Toronto.

The social elite and scholars did everything they could to obtain and collect books—no matter the price. Some collectors spent their entire fortunes to build their personal libraries. While it was never medically classified, people in the 1800s truly feared bibliomania. There are several written accounts, fictional and real, of bibliomania, but the most famous and bizarre documentation is by Reverend Thomas Frognell Dibdin, an English book lover and victim of the neurosis. In 1809 he published Bibliomania -  or Book Madness- a series of strange, rambling fictional dialogues based on conversations and real collectors Dibdin had encountered.
 The first edition of Bibliomania; or Book Madness published in 1809 is regarded as one of the most famous descriptions of bibliomania and book collecting in the 1800s. The Thomas Fisher Rare Book Library, University of Toronto
David Fernández , speaking about this book states,  “I think a very good word to describe the book is that it’s very bizarre.” He says it after studying his library’s preserved copy of the 1809 first edition. “It’s a product of the generation in which it appears.” On the title page of the book, an engraving depicts a “book fool,” a character originally featured in the 1498 book, Ship of Fools, the first work of fiction to reference the discovery of the new world. That character is described as a vain book collector, the story touching on madness among scholars and collectors, explains Fernández.

According to Reverend Dibdin, the author of this strange book, the “book-plague” had reached its height in Paris and London in 1789. After the French Revolution in 1799, French aristocrats sold their estates to flee from the country and many private libraries emptied their shelves.
 A bibliophile caring for his extensive collection, painted by Carl Spitzweg in 1850. Public Domain


Men and some women collectors purchased books to conserve and preserve Europe’s literary heritage, while others did so as a symbol of wealth and power. At this time, constructing books was a delicate and laborious art completed by hand—from cutting the paper to creating the binding—which added value.
Dibdin points out eight particular types of books that collectors obsessed over: first editions, true editions, black letter printed books, large paper copies; uncut books with edges that are not sheared by binder’s tools; illustrated copies; unique copies with morocco binding or silk lining; and copies printed on vellum.


Some contemporary scholars have linked bibliomania with obsessive compulsive disorder. “The pleasure that hoarders take in collecting can be so profound that it might define a person’s self-image and even give the individual a life purpose.”

 Reverend Dibbin’s Bibliomania was widely popular among Dibdin’s fellow book lovers, with collectors getting in reckless bidding wars at auctions over a copy. The book is said to have spurred a 42-day auction at the 1817 Roxburghe sale.